Lois McMaster Bujold on writing

>From the omnibus collection, “Young Miles”:

“I’ve described my usual writing process as scrambling from peak to peak of inspiration through foggy valleys of despised logic. Inspiration is better – when you can get it.”

“The fundamental substance of a book, if you are writing a real book, in your own blood, is not optional. The thematic vision often cannot be communicated – or even realized, if (as in my own case) the writing itself is a process of self-discovery – in partial sections. The whole must be present to become greater than the sum of the parts. Test readers, however useful in some areas (spelling! grammar! continuity! O please yes!) can become a hazard when they begin, on the basis of incomplete information, trying in all good faith to help you write some other book than the one you intend…. Zelazny’s dictum, “Trust your demon”, meaning, follow your own inner vision, eventually became a mantra for me.”

>From the ombibus collection, “Cordelia’s Honor”:

“… thus accidentally discovering my first application of the rule for finding plots for character-centred novels, which is to ask “So what’s the worst possible thing I can do to this guy?”. And then do it.”

“The book had now acquired the opposite problem from that of mid-winter, of being too short; it was now getting longer, but not getting any closer to the end… Since it was apparent that this really was going to be a book, and not just another false start in life, marketing considerations began to come into play.”

“It turned into the book it always should have been, a real book, where plot, character, and theme all worked together to make a whole greater than the sum of the parts. It turned out to be about something, beyond itself. It’s a bizarre but wonderful feeling, to arrive dead center of a target you didn’t even know you were aiming for.”

“All great human deeds both consume and transform their doers. Consider an athlete, or a scientist, or an artist, or an independent business creator. In service of their goals they lay down time and energy and many other choices and pleasures; in return, they become most truly themselves. A false destiny may be spotted by the fact that it consumes without transforming, without giving back the enlarged self. Becoming a parent is one of these basic human transformational deeds. By this act, we change our fundamental relationship with the universe – if nothing else, we lose our place as the pinnacle and end-point of evolution, and become a mere link. The demands of motherhood especially consume the old self, and replace it with something new, often better and wiser, sometimes wearier or disillusioned, or tense and terrified, certainly more self-knowing, but never the same again.”

Narratives and the justification of science

Dave Bacon asks why his field doesn’t get enough lovin’ among other scientists:

The number one most irritating question I was asked during my faculty interviews was “what will you do if quantum computation doesn’t pan out?” […] And this is what makes the question so irritating: it implies that quantum information science is a fad with no intrinsic intellectual value. Do you ask string theorists whether what they do will be experimentally testable and if not what will they do? Do you ask astrophysicists whether studying cosmology will have any significant impact on society? No. But because these are part of a long tradition of theoretical physics they are acceptable intellectual persuits, whereas quantum information science, being new and getting too much press is most definitely suspect.

I suspect that in the last sentence Dave has put his finger on part, but only a small part, of the problem. I think there’s an another consideration that plays a much bigger role.

String theory, astrophysics, and (to a lesser extent) condensed matter and AMO physics have all done a terrific job of articulating why they matter. They’ve identified deep central questions that are relatively timeless and unarguably important. Furthermore, they’ve communicated those questions clearly and repeatedly, not just within physics, but to other scientists, and, in some instances, to the public at large. Even if the specific approaches they are taking to those questions fail to work – maybe string theory won’t pan out, or gravitational waves won’t be detected, or whatever – the questions will remain important.

Contrast this with quantum information science. Most presentations on quantum information science I’ve seen motivates the field either by saying (a) quantum computing has important practical applications, and so should be pursured, or (b) by making vague allusions to the importance of better understanding quantum mechanics.

In short, the quantum information science community hasn’t fully articulated a sensible narrative containing questions that are big, timeless, and important. And until such a narrative has been articulated, and communicated to the world at large through review articles, overviews, technical and popular books, other scientists will wonder legitimately about the value of the field.

This problem isn’t unique to quantum information science, of course. I’m just using it as an example because Dave used it, and I happen to feel strongly about it. The problem affects many other fields; a good example is complex systems research, which I’m pretty sure has suffered some of the same problems, though in somewhat different ways.

I’m personally convinced that there are big and timeless questions that can be addressed by the techniques of quantum information science. I’ve tried to describe some of these questions here and here and here. (The first article is in Scientific American, and I’m not sure it’s accessible without an institutional subscription.)

This really needs a lengthy post, but in brief I think a big and important problem that can be addressed by quantum information science is to understand the behaviour of complex quantum systems. That is, we want to find general principles governing complex quantum systems, and determine what makes them different from complex classical systems.

This problem is not unrelated to some of the central problems of condensed matter physics, but I think there’s a key difference in approach. Quantum information science starts by taking quantum mechanics very seriously – some would say too seriously – and asking what is possible within the confines of that theory. Condensed matter physics has been much more motivated by experiment, and by the pursuit of some key theoretical models. I think that’s a great thing – condensed matter physics has had fabulous successes beyond number – but I do think the different perspective of quantum information science has something important to contribute.

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Cluster-state notes

I’ve said before that I think the so-called “cluster states” are one of the most remarkable recent breakthroughs in quantum computing. One entangled state plus localized measurements is enough to simulate any quantum system! Here’s a link to my journal club notes on the subject. They require a background in quantum mechanics, but should be very easy to read if you’re part of the quantum computing community.

Thanks to Debbie Leung for providing the small pdf file (it was originally 16 meg). I’m posting this in part because Debbie and Panos Aliferis posted a paper yesterday that references these notes.

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Interesting problems: The Church-Turing-Deutsch Principle

Our field is still in its embryonic stage. It’s great that we haven’t been around for 2000 years. We are still at a stage where very, very important results occur in front of our eyes.

– Michael Rabin, on the field of computer science

In natural science, Nature has given us a world and we’re just to discover its laws. In computers, we can stuff laws into it and create a world.

– Alan Kay

I am large, I contain multitudes.

– Walt Whitman (“Song of Myself”)

Note: This is the first part of a rather lengthy two-part post. It’s written in a style that is, I hope, accessible to an informed lay audience until near the end, when some undergraduate physics would help. The piece describes in a fair amount of detail a scientific problem that I think is important, and why I think it’s important. It’s very much an early draft, and feedback is welcome.

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Credos and Mr Pratchett

Chad Orzel posts a credo. It’s a humbling and thought-provoking experience to read something like this; I’m not at all sure what my credo would say. I especially liked this part of Chad’s credo:

I believe Terry Pratchett when he writes that treating people as things is the origin of the only true sins.

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Learning and emotion

Striking paragraph on the connection between learning, stories and emotion, via Seb’s Open Research. (you can see the chain of links there).

The key quote is from John Seely Brown.

Why storytelling? Well, the simplest answer to your question is that stories talk to the gut, while information talks to the mind. You can’t talk a person through a change in religion or a change in a basic mental model. There has to be an emotional component in what you are doing. That is to say, you use a connotative component (what the thing means) rather than a denotative component (what it represents). First, you grab them in the gut and then you start to construct (or re-construct) a mental model. If you try to do this in an intellectual or abstract way, you find that it’s very hard, if not impossible, to talk somebody into changing their mental models. But if you can get to them emotionally, either through rhetoric or dramatic means (not overly dramatic!), then you can create some scaffolding that effectively allows them to construct a new model for themselves. You provide the scaffolding and they construct something new. It doesn’t seem to work if you just try to tell them what to think. They have to internalize it. They have to own it. So the question is: what are the techniques for creating scaffolding that facilitate the rich internalization and re-conceptualization and re-contextualization of their own thinking relative to the experience that you’re providing them? Put more simply: how do you get them to live the idea?

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Passing through the membrane

A while back I wrote an extended post about the culture of academia, and how success and failure are defined within that culture.

In the comments to that post, Seb Paquet just posted a link to an interesting related article by Alex Pang about his experience in leaving academia.

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Aristotle on excellence

We are what we repeatedly do. Excellence, then, is not an act, but a habit.

Usually attribted to Aristotle; I looked it up once, but couldn’t find it.

In my opinion, this quote sheds some light on the fact that much good advice is rather banal and obvious, but still difficult to internalize and then consistently follow. Good habits are hard to acquire, and harder to keep.

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